Jesus said to his disciples:
“No one can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.
“Therefore I tell you, do not worry about your life,
what you will eat or drink,
or about your body, what you will wear.
Is not life more than food and the body more than clothing?
Look at the birds in the sky;
they do not sow or reap, they gather nothing into barns,
yet your heavenly Father feeds them.
Are not you more important than they?
Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes?
Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
was clothed like one of them.
If God so clothes the grass of the field,
which grows today and is thrown into the oven tomorrow,
will he not much more provide for you, O you of little faith?
So do not worry and say, ‘What are we to eat?’
or ‘What are we to drink?’ or ‘What are we to wear?’
All these things the pagans seek.
Your heavenly Father knows that you need them all.
But seek first the kingdom of God and his righteousness,
and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself.
Sufficient for a day is its own evil.”
6:24. Man’s ultimate goal is God; to attain this goal he should commit himself entirely. But in fact some people do not have God as their ultimate goal, and instead choose wealth of some kind—in which case wealth becomes their god. Man cannot have two absolute and contrary goals.
6:25–32. In this beautiful passage Jesus shows us the value of the ordinary things of life, and teaches us to put our trust in God’s fatherly providence. Using simple examples and comparisons taken from everyday life, he teaches us to abandon ourselves into the arms of God.
6:27. The word “span” could be translated as “stature”, but “span” is closer to the original (cf. Lk 12:25). A “cubit” is a measure of length which can metaphorically refer to time.
6:33. Here again the righteousness of the Kingdom means the life of grace in man—which involves a whole series of spiritual and moral values and can be summed up in the notion of “holiness”. The search for holiness should be our primary purpose in life. Jesus is again insisting on the primacy of spiritual demands.
6:34. Our Lord exhorts us to go about our daily tasks serenely and not to worry uselessly about what happened yesterday or what may happen tomorrow. This is wisdom based on God’s fatherly providence and on our own everyday experience: “He who observes the wind will not sow; and he who regards the clouds will not reap” (Eccles 11:4). What is important, what is within our reach, is to live in God’s presence and make good use of the present moment.
We worry about our lives ultimately because we do not really trust God. This point, which Jesus makes in the Sermon on the Mount, was echoed in the dialogue God had with St. Catherine of Siena: “Why do you not put your trust in me your Creator? Because your trust is in yourselves. Am I not faithful and loyal to you? Of course I am.… But it seems they do not believe that I am powerful enough to help them, or strong enough to aid and defend them against their enemies, or wise enough to enlighten their understanding, or merciful enough to want to give them what is necessary for their salvation, or rich enough to enrich them, or beautiful enough to give them beauty, or that I have food to feed them or garments to re-clothe them. Their actions show me that they do not believe it.”
– St. Catherine of Siena, The Dialogue
May the virtues of faith, hope, and love go with you today – DV.