When the days were completed for their purification
according to the law of Moses,
the parents of Jesus took him up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.
Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:
“Lord, now let your servant go in peace;
your word has been fulfilled:
my own eyes have seen the salvation
which you prepared in the sight of every people,
a light to reveal you to the nations
and the glory of your people Israel.”
The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
(and you yourself a sword will pierce)
so that the thoughts of many hearts may be revealed.”
Simeon, who is described as a righteous and devout man, obedient to God’s will, addresses himself to our Lord as a vassal or loyal servant who, having kept watch all his life in expectation of the coming of his Lord, sees that this moment has “now” come, the moment that explains his whole life. When he takes the Child in his arms, he learns, not through any reasoning process but through a special grace from God, that this Child is the promised Messiah, the Consolation of Israel, the Light of the nations.
Simeon’s canticle (vv. 29–32) is also a prophecy. It consists of two stanzas: the first (vv. 29–30) is an act of thanksgiving to God, filled with profound joy for having seen the Messiah. The second (vv. 31–32) is more obviously prophetic and extols the divine blessings which the Messiah is bringing to Israel and to all men. The canticle highlights the fact that Christ brings redemption to all men without exception—something foretold in many Old Testament prophecies (cf. Gen 22:18; Is 2:6; 42:6; 60:3; Ps 28:2).
It is easy to realize how extremely happy Simeon was—given that many patriarchs, prophets and kings of Israel had yearned to see the Messiah, yet did not see him, whereas he now held him in his arms (cf. Lk 10:24; 1 Pet 1:10).
Today’s Gospel tells the story of the presentation of Jesus in the temple. The temple was, in practically a literal sense, the dwelling place of the Lord. In the temple, divinity and humanity embraced, and the human race was brought back online with God.
But the sins of the nation had, according to the prophet Ezekiel, caused the glory of the Lord to depart from the temple. Therefore, one of the deepest aspirations of Israel’s people was to re-establish the temple as the place of right praise so that the glory of the Lord might return. When Joseph and Mary bring the infant Jesus into the temple, therefore, we are meant to appreciate that the prophecy of Ezekiel is being fulfilled. The glory of Yahweh is returning to his favorite dwelling. And this is precisely what Simeon sees.
The old seer is a symbol of ancient Israel, watching and waiting for the coming of the Messiah. Simeon knew all of the old prophecies; he embodied the expectation of the nation, and the Holy Spirit had given him the revelation that he would not die until he had laid eyes on his Savior.
– Bishop Robert Barron
May the virtues of faith, hope, and love go with you today – DV.
 Saint Luke’s Gospel, The Navarre Bible (Dublin; New York: Four Courts Press; Scepter Publishers, 2005), 48.