Jesus said to his disciples:
“I tell you,
unless your righteousness surpasses that
of the scribes and Pharisees,
you will not enter into the Kingdom of heaven.
“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you, whoever is angry with his brother
will be liable to judgment,
and whoever says to his brother, Raqa,
will be answerable to the Sanhedrin,
and whoever says, ‘You fool,’ will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.”
5:20 your righteousness: Jesus inaugurates a new and climactic phase in salvation history. He introduces a New Covenant standard of righteousness that surpasses the real, but insufficient, righteousness of the Old Covenant (cf. Deut 6:25; Is 48:18). The Old Covenant governed the temporal affairs of the earthly kingdom of Israel. The Mosaic Law (especially Deuteronomy) was designed to establish and maintain Israel as a nation-state in the land of Canaan. Its laws regulated public behavior to maintain civil order; it thus erected an outward standard of righteousness that defined God’s people as a nation. Jesus invites the scribes and Pharisees to recognize the Mosaic Law as God’s temporary arrangement for Israel (cf. Mt 19:8). It was a means of drawing them closer to God by separating them from the sins of the Gentiles (Lev 15:31; 20:26). Eventually, the Israelites expected a day when God would write his Law on their hearts (Jer 31:31–34; cf. Deut 30:6; Ezek 36:25–27). Christ’s New Covenant signals the dawning of this great day when he perfects the moral laws of the Old Covenant and brings that covenant’s temporary and national phase to a close. He implements a new level of covenant righteousness that stretches beyond the boundaries of the Old Law in two directions. (1) Outwardly, the scope of the New Covenant is wider than the one nation of Israel; it encompasses an international kingdom in the Church. All nations can now share in God’s blessing and become his covenant people. (2) Inwardly, the New Covenant penetrates to the heart; it reaches within to govern personal and private life by a maximal standard of holiness. As the Old Covenant formed virtuous citizens in Israel, so the New Covenant generates saints in the Church (CCC 1963–68).
Our Gospel for today is taken from the Sermon on the Mount. Jesus has symbolically established himself as the new Moses, giving a law upon a mountain. His “you have heard it said, but I say…” has revealed that he has authority even over the Torah.
To be clear, the law is not being abrogated here; it is being intensified. The law was always meant to bring humanity into line with divinity. In the beginning, this alignment was at a fairly basic level. But now that the definitive Moses has appeared, the alignment is becoming absolute, radical, complete.
And so Jesus teaches, “You have heard it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment.” Killing is an action, but that action is rooted in a more fundamental dysfunction: a hateful attitude, a disordered soul, a basic misperception of reality. To be like God utterly, we have to eliminate, obviously, cruel and hateful actions, but we have to go deeper, eliminating cruel and hateful thoughts and attitudes, for God is love, right through.
– Bishop Robert Barron
May the virtues of faith, hope, and love go with you today – DV.