The disciples of John and of the Pharisees were accustomed to fast.
People came to Jesus and objected,
“Why do the disciples of John and the disciples of the Pharisees fast,
but your disciples do not fast?”
Jesus answered them,
“Can the wedding guests fast while the bridegroom is with them?
As long as they have the bridegroom with them they cannot fast.
But the days will come when the bridegroom is taken away from them,
and then they will fast on that day.
No one sews a piece of unshrunken cloth on an old cloak.
If he does, its fullness pulls away,
the new from the old, and the tear gets worse.
Likewise, no one pours new wine into old wineskins.
Otherwise, the wine will burst the skins,
and both the wine and the skins are ruined.
Rather, new wine is poured into fresh wineskins.”
2:19 the bridegroom: Jesus uses marital imagery to reveal his divinity. ● His words recall several OT passages that depict Yahweh as a groom wedded to Israel (Is 54:5; Jer 3:20; Hos 2:20). The NT transfers this covenant relationship to Christ as the divine spouse of the Church (Mt 25:1–13; Eph 5:25; CCC 796). they cannot fast: Since fasting symbolizes mourning and separation, it was inappropriate while Jesus was present among the disciples.
2:21–22 Because the Old Covenant has become like an old garment and old wineskins, the New Covenant can neither be stitched to its worn fibers nor poured into its brittle skins. Rather, the fasting and anticipation of the Old Covenant must give way to the feasting and celebration of the New Covenant that Jesus brings into the world.
In today’s Gospel people ask Jesus why he doesn’t encourage fasting among his followers. Jesus’ answer is wonderful: “How can the guests at a wedding fast while the groom is still with them?” (That’s a typically Jewish style, by the way, answering a question with another question.)
This great image of the wedding feast comes up frequently in the New Testament, most obviously in the wedding feast at Cana narrative. And it is echoed in the Tradition. Jesus is the wedding of heaven and earth, the marriage of divinity and humanity; he is the bridegroom and the Church is the bride. In him, the most intimate union is achieved between God and the world.
Could you imagine people fasting at a wedding banquet? Could you imagine going into an elegant room with your fellow guests and being served bread and water? It would be ridiculous! So says Jesus: “As long as the groom is with them, how could they fast?” The mark of the Christian dispensation is joy. Exuberance. Delight. God and the world have come together. What could be better news?
– Bishop Robert Barron
May the virtues of faith, hope, and love go with you today – DV.
 Curtis Mitch, “Introduction to the Gospels,” in The Ignatius Catholic Study Bible: The New Testament (San Francisco: Ignatius Press, 2010), 70.