Brothers and sisters:
You heard of my former way of life in Judaism,
how I persecuted the Church of God beyond measure
and tried to destroy it,
and progressed in Judaism
beyond many of my contemporaries among my race,
since I was even more a zealot for my ancestral traditions.
But when he, who from my mother’s womb had set me apart
and called me through his grace,
was pleased to reveal his Son to me,
so that I might proclaim him to the Gentiles,
I did not immediately consult flesh and blood,
nor did I go up to Jerusalem
to those who were Apostles before me;
rather, I went into Arabia and then returned to Damascus.
Then after three years I went up to Jerusalem to confer with Cephas
and remained with him for fifteen days.
But I did not see any other of the Apostles,
only James the brother of the Lord.
(As to what I am writing to you, behold,
before God, I am not lying.)
Then I went into the regions of Syria and Cilicia.
And I was unknown personally to the churches of Judea
that are in Christ;
they only kept hearing that “the one who once was persecuting us
is now preaching the faith he once tried to destroy.”
So they glorified God because of me.
In this moving parable, which only St Luke gives us, our Lord explains very graphically who our neighbor is and how we should show charity towards him, even if he is our enemy.
Following other Fathers, St Augustine (De verbis Domini sermones, 37) identifies the good Samaritan with our Lord, and the waylaid man with Adam, the source and symbol of all fallen mankind. Moved by compassion, he comes down to earth to cure man’s wounds, making them his own (Is 53:4; Mt 8:17; 1 Pet 2:24; 1 Jn 3:5). In fact, we often see Jesus being moved by man’s suffering (cf. Mt 9:36; Mk 1:41; Lk 7:13). And St John says: “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins. Beloved, if God so loved us, we also ought to love one another” (1 Jn 4:9–11).
This parable leaves no doubt about who our neighbor is—anyone (without distinction of race or relationship) who needs our help; nor about how we should love him—by taking pity on him, being compassionate towards his spiritual and corporal needs; and it is not just a matter of having the right feelings towards him: we must do something, we must generously serve him.
Christians, who are disciples of Christ, should share his love and compassion, never distancing themselves from others’ needs. One way to express love for one’s neighbor is to perform the “works of mercy”, which get their name from the fact that they are not duties in justice. There are fourteen such works, seven spiritual and seven corporal. The spiritual are: To convert the sinner; To instruct the ignorant; To counsel the doubtful; To comfort the sorrowful; To bear wrongs patiently; To forgive injuries; To pray for the living and the dead. The corporal works are: To feed the hungry; To give drink to the thirsty; To clothe the naked; To shelter the homeless; To visit the sick; To visit the imprisoned; To bury the dead.
“But when he, who from my mother’s womb had set me apart.”
People who enjoy the art of cooking will often set apart a particular item for a special purpose. I can recall my mother washing Roma tomatoes before she cut them up to put in a pot. Every now and then she would set would set one aside. I asked her why she did that and she replied, “That’s too good to put in the pot. We’ll use that for our special sandwiches.”
Mother could always spot those things that were created for a more valued purposes. In our reading from Galatians, we see how the Lord set Paul apart for his special purpose – to be an apostle.
Did you know that we are given special and unique gifts designated specifically for us? Your opportunity is to discover your gifts and embrace them. Only then will you find your special purpose – just as Paul did!
May the virtues of faith, hope, and love go with you today – DV.
 Saint Luke’s Gospel, The Navarre Bible (Dublin; New York: Four Courts Press; Scepter Publishers, 2005), 110.