Jesus said to his disciples:
“Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared,
for at an hour you do not expect, the Son of Man will come.”
Then Peter said,
“Lord, is this parable meant for us or for everyone?”
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him
in charge of all his property.
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly.
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”
12:40 the Son of Man will come A reference to Jesus’ return (compare Luke 9:26). The title Son of Man is associated with divine judgment on the Day of Yahweh. Jesus uses this self-designation more than any other; it comes from the OT book of Daniel. This title occurs 30 times in the Gospel of Matthew and often stresses the exaltation of Jesus. Here, however, it highlights His position as a homeless itinerant.
12:41 for us, or for everyone Peter asks Jesus to clarify whether His remarks about the master’s return are addressed to the entire crowd (Luke 12:1, 13) or only to the Twelve.
12:42 will put in charge Jesus responds to Peter’s question with a parable hinting at the role the apostles will play after His ascension (compare Acts 1:8; 20:28).
12:45 delayed in coming Perhaps anticipating a lengthy interval before Jesus’ return.
Friends, in today’s Gospel we meet a prudent steward who serves his master wisely. I would like to say something about prudence and wisdom. In the Middle Ages, prudence was called “the queen of the virtues,” because it was the virtue that enabled one to do the right thing in a particular situation.
Prudence is a feel for the moral situation, something like the feel that a quarterback has for the playing field. Justice is a wonderful virtue, but without prudence, it is blind and finally useless. One can be as just as possible, but without a feel for the present situation, his justice will do him no good.
Wisdom, unlike prudence, is a sense of the big picture. It is the view from the hilltop. Most of us look at our lives from the standpoint of our own self-interest. But wisdom is the capacity to survey reality from the vantage point of God. Without wisdom, even the most prudent judgment will be erroneous, short-sighted, inadequate.
The combination, therefore, of prudence and wisdom is especially powerful. Someone who is both wise and prudent will have both a sense of the bigger picture and a feel for the particular situation.
– Bishop Robert Barron
May the virtues of faith, hope, and love go with you today – DV.