Jesus said to his disciples:
“This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”
15:13 For one’s friends: or: “those whom one loves.” In Jn 15:9–13a, the words for love are related to the Greek agapaō. In Jn 15:13b–15, the words for love are related to the Greek phileō. For John, the two roots seem synonymous and mean “to love”; cf. also Jn 21:15–17. The word philos is used here.
15:15 Slaves … friends: in the Old Testament, Moses (Dt 34:5), Joshua (Jos 24:29), and David (Ps 89:21) were called “servants” or “slaves of Yahweh”; only Abraham (Is 41:8; 2 Chr 20:7; cf. Jas 2:23) was called a “friend of God.”
Friends, today’s Gospel instructs us in the way of loving others with God’s love. The whole of the Christian life is on display here: God is love. In other words, God is a self-emptying gift on behalf of the other. But this means, paradoxically, that to have God is to be what God is—and that means giving one’s life away.
Now we see the link which Jesus suggests between joy and commandment: “This is my commandment: love one another as I love you.” Now we begin to understand the laws, commands, and demands of the Church. All are designed to make us more adept at giving ourselves away—more adept at love.
Don’t steal; don’t kill; don’t covet your neighbor’s goods or wife; honor your mother and father; worship God. All of these commands—positive and negative—are meant to awaken and make possible love.
– Bishop Robert Barron
May the virtues of faith, hope, and love go with you today – DV.