Jesus said to his disciples:
“Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared,
for at an hour you do not expect, the Son of Man will come.”
Then Peter said,
“Lord, is this parable meant for us or for everyone?”
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him
in charge of all his property.
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly.
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”
12:40. God has chosen to hide from us the time of our death and the time when the world will come to an end. Immediately after death everyone undergoes the particular judgment: “just as it is appointed for men to die once, and after that comes judgment …” (Heb 9:27). The end of the world is when the general judgment will take place.
12:41–48. After our Lord’s exhortation to vigilance, St Peter asks a question (v. 41), the answer to which is the key to understanding this parable. On the one hand, Jesus emphasizes that we simply do not know exactly when God is going to ask us to render an account of our life; on the other—answering Peter’s question—our Lord explains that his teaching is addressed to every individual. God will ask everyone to render an account of his doings: everyone has a mission to fulfil in this life and he has to account for it before the judgment seat of God and be judged on what he has produced, be it much or little.
“Since we know neither the day nor the hour, we should follow the advice of the Lord and watch constantly so that, when the single course of our earthly life is completed (cf. Heb 9:27), we may merit to enter with him into the marriage feast and be numbered among the blessed (cf. Mt 25:31–46) and not, like the wicked and slothful servants (cf. Mt 25:26), be ordered to depart into the eternal fire (cf. Mt 25:41)” (Vatican II, Lumen gentium, 48).
“Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.”
Living faith is the vantage point for a believing Christian. It opens our eyes to see all of life differently because of who Jesus is, and who we are invited to become, in Him, through Him and with Him, by the power of the Holy Spirit.
We are here today, in Church. We have just heard the Gospel proclaimed. Soon, we will participate in the heavenly banquet, joining with myriads of the faithful and countless scores of heavenly hosts at the wedding feast of the Lamb.
When we are dismissed at the end of Mass, we will not leave Church, we will be Church, sent into the world which God still loves so much that he sends His only Son. (John 3:16). We are His arms, His legs, His message, for a world still waiting to be born again. We have the message of true freedom for an age which longs to be liberated from the shackles of relativism and nihilism. We are sent to a people who long to hear the words of the Master saying, “I am the Way, the Truth and the Life.” (John 14:6)
God has withheld nothing from us. In Jesus Christ, and in his Body the Church, we have been given everything we could ever ask for or imagine. We are the ones to whom much has been given. We are the ones who have been given much. It has been entrusted to us. Now, much more is required.
– Deacon Keith Fournier
May the virtues of faith, hope, and love go with you today – DV.
 Saint Luke’s Gospel, The Navarre Bible (Dublin; New York: Four Courts Press; Scepter Publishers, 2005), 125–126.