That very day, the first day of the week,
two of Jesus’ disciples were going
to a village seven miles from Jerusalem called Emmaus,
and they were conversing about all the things that had occurred.
And it happened that while they were conversing and debating,
Jesus himself drew near and walked with them,
but their eyes were prevented from recognizing him.
He asked them,
“What are you discussing as you walk along?”
They stopped, looking downcast.
One of them, named Cleopas, said to him in reply,
“Are you the only visitor to Jerusalem
who does not know of the things
that have taken place there in these days?”
And he replied to them, “What sort of things?”
They said to him,
“The things that happened to Jesus the Nazarene,
who was a prophet mighty in deed and word
before God and all the people,
how our chief priests and rulers both handed him over
to a sentence of death and crucified him.
But we were hoping that he would be the one to redeem Israel;
and besides all this,
it is now the third day since this took place.
Some women from our group, however, have astounded us:
they were at the tomb early in the morning
and did not find his body;
they came back and reported
that they had indeed seen a vision of angels
who announced that he was alive.
Then some of those with us went to the tomb
and found things just as the women had described,
but him they did not see.”
And he said to them, “Oh, how foolish you are!
How slow of heart to believe all that the prophets spoke!
Was it not necessary that the Christ should suffer these things
and enter into his glory?”
Then beginning with Moses and all the prophets,
he interpreted to them what referred to him
in all the Scriptures.
As they approached the village to which they were going,
he gave the impression that he was going on farther.
But they urged him, “Stay with us,
for it is nearly evening and the day is almost over.”
So he went in to stay with them.
And it happened that, while he was with them at table,
he took bread, said the blessing,
broke it, and gave it to them.
With that their eyes were opened and they recognized him,
but he vanished from their sight.
Then they said to each other,
“Were not our hearts burning within us
while he spoke to us on the way and opened the Scriptures to us?”
So they set out at once and returned to Jerusalem
where they found gathered together
the eleven and those with them who were saying,
“The Lord has truly been raised and has appeared to Simon!”
Then the two recounted
what had taken place on the way
and how he was made known to them in the breaking of bread.
24:13 Emmaus: A Judean village of uncertain location (1 Mac 9:50).
24:18 Cleopas: Probably the same person as the one called “Clopas” in Jn 19:25. Early Christian tradition identifies him as the brother of Joseph, the legal father of Jesus (3:23), and the father of Simon/Simeon, the second bishop of Jerusalem.
24:19 mighty in deed and word: Moses is described in these terms in Acts 7:22. The implication is that Jesus is the awaited prophet-like-Moses announced in Deut 18:15 (Acts 3:22–23; 7:37). Jesus was often viewed as a prophet by his contemporaries (Lk 7:16; Mt 16:14; 21:46; Jn 6:14).
24:21 redeem Israel: The discouraged travelers had hoped that Jesus would reign as king in Jerusalem and rescue their nation from Roman oppression (19:11; Mk 11:10; Acts 1:6). Their expectations are out of step with God’s plan to free Israel from sin and death, not from political subjugation (Mt 1:21; Jn 1:29; CCC 439).
24:27 all the Scriptures: Jesus gives an overview of salvation history from the OT. His entire life was foreordained in Scripture, including his birth (Mt 1:23; 2:6), ministry (4:18–19), death (20:17; Acts 8:32–33), and Resurrection (Mt 12:40; Acts 2:24–28) (CCC 601, 652).
24:30 took … blessed … broke … gave: A sequence of actions recalling the Last Supper accounts (22:19; Mt 26:26). Here the disciples encounter Christ in a spiritual way, discerning his presence in the meal (24:35). ● The structure of the Emmaus episode reflects the structure of the eucharistic liturgy, where Jesus gives himself to the Church in word and sacrament, in the proclamation of Scripture (24:27) and in the eucharistic Bread of Life (24:30, 35) (CCC 1346–47).
24:35 breaking of the bread: Among Jews this was a ceremonial gesture that commenced the celebration of an ordinary meal. Among Christians it was used as a description of the eucharistic liturgy (Acts 2:42; 20:7; CCC 1329).
Friends, today’s Gospel is one of the greatest stories ever told: the two disciples on the road to Emmaus. It is a story of the Church and its mission, and therefore it speaks to us all. On the day of new creation they are walking in precisely the wrong direction, away from Jerusalem. You won’t see Jesus if you look away from his cross and resurrection.
Next, “Jesus himself drew near and walked with them.” Jesus is always with the Church, even when it strays, patiently trying to lure it back in the right direction. Then Jesus does for them what he does for us: he interprets the meaning of his own life. The opening move of the liturgy is just this. We read the Old and New Testaments in light of Jesus, Christ himself providing the interpretive key.
The disciples invite Jesus to come in and have supper with them. As he had done the night before he died, he “took bread, said the blessing, broke it, and gave it to them.” This is the great Eucharistic action of the Church: Jesus offering his very self to us, presenting sacramentally the drama of his death and resurrection.
– Bishop Robert Barron
May the virtues of faith, hope, and love go with you today – DV.