When Jesus returned to Capernaum after some days,
it became known that he was at home.
Many gathered together so that there was no longer room for them,
not even around the door,
and he preached the word to them.
They came bringing to him a paralytic carried by four men.
Unable to get near Jesus because of the crowd,
they opened up the roof above him.
After they had broken through,
they let down the mat on which the paralytic was lying.
When Jesus saw their faith, he said to him,
“Child, your sins are forgiven.”
Now some of the scribes were sitting there asking themselves,
“Why does this man speak that way? He is blaspheming.
Who but God alone can forgive sins?”
Jesus immediately knew in his mind what
they were thinking to themselves,
so he said, “Why are you thinking such things in your hearts?
Which is easier, to say to the paralytic,
‘Your sins are forgiven,’
or to say, ‘Rise, pick up your mat and walk’?
But that you may know
that the Son of Man has authority to forgive sins on earth”
–he said to the paralytic,
“I say to you, rise, pick up your mat, and go home.”
He rose, picked up his mat at once,
and went away in the sight of everyone.
They were all astounded
and glorified God, saying, “We have never seen anything like this.”
2:1 He was at home: to the crowds that gathered in and outside the house Jesus preached the word, i.e., the gospel concerning the nearness of the kingdom and the necessity of repentance and faith (Mk 1:14).
2:5 It was the faith of the paralytic and those who carried him that moved Jesus to heal the sick man. Accounts of other miracles of Jesus reveal more and more his emphasis on faith as the requisite for exercising his healing powers (Mk 5:34; 9:23–24; 10:52).
2:6 Scribes: trained in oral interpretation of the written law; in Mark’s gospel, adversaries of Jesus, with one exception (Mk 12:28, 34).
2:7 He is blaspheming: an accusation made here and repeated during the trial of Jesus (Mk 14:60–64).
2:10 But that you may know that the Son of Man … on earth: although Mk 2:8–9 are addressed to the scribes, the sudden interruption of thought and structure in Mk 2:10 seems not addressed to them nor to the paralytic. Moreover, the early public use of the designation “Son of Man” to unbelieving scribes is most unlikely. The most probable explanation is that Mark’s insertion of Mk 2:10 is a commentary addressed to Christians for whom he recalls this miracle and who already accept in faith that Jesus is Messiah and Son of God.
Friends, today’s Gospel focuses on the faith of the four men who brought the paralytic to Jesus for healing. How often the Bible compels us to meditate on the meaning of faith! We might say that the Scriptures rest upon faith and remain inspired at every turn by the spirit of faith.
Faith is an attitude of trust in the presence of God. Faith is openness to what God will reveal, do, and invite. It should be obvious that in dealing with the infinite, all-powerful person who is God, we are never in control.
One of the most fundamental statements of faith is this: your life is not about you. You’re not in control. This is not your project. Rather, you are part of God’s great design. To believe this in your bones and to act accordingly is to have faith. When we operate out of this transformed vision, amazing things can happen, for we have surrendered to “a power already at work in us that can do infinitely more than we can ask or imagine.” Even a tiny bit of faith makes an extraordinary difference.
– Bishop Robert Barron
May the virtues of faith, hope, and love go with you today – DV.