2018 – Wrap Yourself in the Word

“Ignorance of Scripture is Ignorance of Christ”
– St. Jerome

There are many wonderful voices of wisdom and encouragement that can assist us with the challenge of walking the daily path of holiness. To prepare for 2018, I wanted to share a few thoughts that will hopefully encourage you to take a closer look at developing a daily practice of reflection on God’s Word. If you do nothing else from this point forward, please read the entirety of this posting – thank you.

Faith is not something you achieve. If you try to nail it down, it gets up and walks away with the nail. Faith works this way: Some days you walk on water, other days you sink like a stone. You live with a deep secret, the poet Rumi says, that sometimes you know, and then not, and then know again. Sometimes you feel the real presence, and sometimes you feel the real absence. Why?

Because, like love, faith is a journey, with constant ups and downs, with alternating periods of fervor and dryness, with consolation giving way to desolation, and with graced moments where God feels tangibly present eclipsed by dark nights where God feels absent. It’s a strange state: sometimes you feel riveted to God, steel-like, other times you feel yourself in a free-fall from everything secure, and then, just when things are at their lowest, you feel God’s presence again.

Love, like faith, too has its periods of fervor and of dark nights. All of us know that inside of any long-term commitment (marriage, family, friendship, or church) there will be certain days and whole seasons when our heads and our hearts aren’t in that commitment, even as we’re still in it. Our heads and hearts fade in and fade out, but we experience love as ultimately not dependent upon the head or even the heart. Something deeper holds us, and holds us beyond the thoughts of our heads or the feelings of our heart at a given moment.

In any sustained commitment in love, our heads and hearts will fade in and out. Sometimes there’s fervor, sometimes there’s flatness.  Faith works the same. Sometimes we sense and feel God’s presence with our heads and our hearts and sometimes both leave us flat and dry. But faith is something deeper than imagining or feeling God’s presence. But how do we come to that?  What should we do in those moments when it feels as if God is absent.

The great mystic, John of the Cross, offers this advice. If you want to find God’s presence again in those moments when God feels absent listen to a word filled with reality and unfathomable truth.

What might he mean by that? How does one listen to a word filled with reality and unfathomable truth? How does one even find such a word? To be honest, I’m not exactly sure what he means, even as his words explode with possible meanings inside my mind. The phrase might be easier to untangle if he was telling us to look for an experience that’s deep and filled with reality; for example, giving birth to a child, being awed by exceptional beauty, or having your heart broken by loss or death. These kinds of experience are real, unfathomably true, and jolt us into a deeper awareness; so, if God is to be found, shouldn’t God be found there?

But John isn’t directing us towards an in-depth experience; he’s asking us to look for a word that’s carries reality and depth.  Does that mean that when we are unsteady and in doubt we should hunt for texts (in scripture, theology, spirituality, or in literature and poetry) that speak to us in a way that re-grounds us in some primal sense that God exists and loves us and that because of this, we should live in love and hope?

I suspect that this is exactly what he means. God is one, true, good, and beautiful, and so the right word about oneness, truth, goodness, or beauty should have the power to steady our shifting minds and hearts. The right word can make the Word become flesh again.  – Fr. Ron Rolheiser

But what words have the power to do that for us? We’re all different and so not everyone will find truth and depth in the same way. Each one of us must, therefore, do our own, deeply personal, search here.

For some, it could be one of many daily devotional books (Magnificat, The Word Among Us, Living Faith, Give Us This Day); It could be a favorite author’s book (George Weigel, C.S. Lewis, John Henry Newman, G.K. Chesterton, St. John Paul II, Peter Kreeft, Thomas Merton, Richard Rohr, T.S. Eliot, J.R.R. Tolkien, Gerard Manley Hopkins, St. Teresa of Avila, St. John of the Cross, St. Catherine of Siena, Ron Rolheiser) or a  even favorite social media site.

There are many, many resources you can tap into and I encourage you to find one that works best for your life right now. In closing, I would like to invite you to explore a resource that might work for you – one that is dear to my heart – Daily Virtue.  You can reach this site via the following link: http://dailyvirtue.net/

Blessings to one and all for a New Year in which you fully engage life; find your hope, joy, happiness, and peace; and do it all as Fr. Ron says, with the right daily Word.

DV Dan

Walk in the Way of the Lord

Blessed is everyone who fears the LORD,
who walks in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.

Your wife shall be like a fruitful vine
in the recesses of your home;
your children like olive plants
around your table.

Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
(Psalm 128:1-2, 3, 4-5)

Scripture Study

128:1 Blessed is everyone who fears the LORD The word ashre (“blessed” or “fortunate”) is used to contrast the righteous and wicked throughout the book of Psalms. The fear of God is connected to conduct; the blessed person reveres God in belief and conduct.

128:3 Your wife will be like a fruitful vine The psalmist employs the motif of family as a fruitful plant to depict the success of the pious person because of his blessed life. The pious man’s family with be fruitful like a garden or orchard. (Large families were viewed as a tremendous blessing in the ancient Near East.)

128:4 thus is the man blessed The Hebrew word used here, barakh, describes the LORD’s granting prosperity to the pious man in this instance. It is the usual word for the extension of good wishes or special enablement. who fears the LORD Fearing God means placing all other potential objects of fear or reverence in perspective and revering Him above else. Fearing God can be described as giving Him respect or honor.

128:5 The LORD bless you from Zion It is from the LORD’s dwelling place in Jerusalem—the proper place of worship—that He is depicted as blessing people. This hints at the idea that blessing can only be fully established as the entire nation worships the LORD appropriately in His chosen place. the prosperity of Jerusalem The blessing of Jerusalem is symbolic here of the condition of the people of Israel in general. This prosperity includes right corporate (group) worship, economic stability, and freedom from attack.

Scripture Reflection

The LORD’s blessing is for those who fear the LORD. God’s blessing is the enhancement of life that brings it to fulfillment. That understanding is apparent in the way this psalm speaks of the two basic areas of human life. Mortals work, but it is the blessing of God that brings work to completion and makes the labor satisfying. Mortals marry, but the birth and growth of children is the blessing of God.

Whatever makes life good is the effect of blessing. There is a concurrence between the way life is lived and the way life is enhanced. Well-doing and doing well are interdependent. Walking in the ways of the LORD is a receptivity to the blessing of the LORD. The spirit of pilgrimage always incorporates walking in the ways of the LORD. Without blessing, life is incomplete and frustrated.

– James Mays

May the virtues of faith, hope, and love go with you today – DV.