The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.
Here we contemplate our Lady who was “enriched from the first instant of her conception with the splendor of an entirely unique holiness; […] the virgin of Nazareth is hailed by the heralding angel, by divine command, as ‘full of grace’ (cf. Lk 1:28), and to the heavenly messenger she replies, ‘Behold, I am the handmaid of the Lord, be it done unto me according to thy word’ (Lk 1:38). Thus the daughter of Adam, Mary, consenting to the word of God, became the Mother of Jesus. Committing herself wholeheartedly to God’s saving will and impeded by no sin, she devoted herself totally, as a handmaid of the Lord, to the person and work of her Son, under and with him, serving the mystery of Redemption, by the grace of Almighty God. Rightly, therefore, the Fathers see Mary not merely as passively engaged by God, but as freely cooperating in the work of man’s salvation through faith and obedience” (Vatican II, Lumen gentium, 56).
The annunciation to Mary and incarnation of the Word constitute the deepest mystery of the relationship between God and men and the most important event in the history of mankind: God becomes man, and will remain so forever, such is the extent of his goodness and mercy and love for all of us.
Our Gospel today introduces Mary, the Mother of God. The Church Fathers often made a connection between Eve, the mother of all the living, and Mary, the Mother of God and Mother of the Church. In fact, they saw her as “the new Eve,” the one who undid the damage done by Eve.
The angel’s greeting to Mary is important here: “Hail Mary, full of grace.” Mary is greeted as someone who is able to accept gifts. Eve and Adam grasped; Mary is ready to receive. And Mary’s reply is also significant: “How is this possible, for I do not know man?” There is nothing cowed about Mary.
The angel explains to Mary: “The Holy Spirit will come upon you and the power of the Most High will overshadow you…” At the heart of the spiritual life is the conviction that your life is not about you. The real spiritual life is about allowing oneself to be overwhelmed by the one who loves us. Mary is someone who is ready for the impossible, and this makes her the paradigm of discipleship. “Let it be done to me according to thy word.” That’s an acquiescence to adventure.
– Bishop Robert Barron
May the virtues of faith, hope, and love go with you today – DV.